The Awabakal people , a group of indigenous people of New South Wales, are those Aboriginal Australians who identify with or are descended from the Awabakal tribe and its clans scattered along the coastal area of what is now known as the Mid North Coast region of New South Wales. For more information, please read the pdfs below. Artist Statement. Before Baime there was nothing, everything was sleeping. Since then, Harold has continued to work as an artist, with his works on display in several Australian galleries. Kon, their celestial entity, looks like an Aboriginal man, but in flight resembles an eagle-hawk. The Wonnarua were part of the land. Scott F. @wonnaruamessiah. In 1997, Harold Thomas was recognised as the author of the artistic work under the Copyright Act 1968. EmailE council@singleton.nsw.gov.au, Aboriginal and Torres Strait Islander People, Parks, Playgrounds, Sportsgrounds and Reserves, Understanding types of developments and applications, Singleton Development Contributions Plan 2008, Building, Renovating and Building Certification, On Site Sewage Management System Installations, Other Approvals and Design Considerations, Regulation and Compliance for Food Businesses, Singleton Community and Economic Development Fund. The Morrison Collection, artifacts of the Wonnarua people and Kooris of the Hunter, is currently housed at the Australian Museum. Images of Biraban and Threlkeld are from AWABA, an electronic database and guide to the history, culture and language of the Indigenous peoples of the Newcastle and Lake Macquarie region of NSW. The teacher was Biraban, also known as John McGill, and the student was the Rev. :nB.ON'q:JFo:6-"ST#qySBem4/~hn&Rn %7a!Z]`]/|Uu[HOJ,EcJ~IpqQ77)axjYh}JVx.7N-:Drq6Ln19zF.fG[fQrH9guj(i2i]L,j|r2la4a'ynx=E'UGRxyZ:+jF$S548MS]q0Px6ZWlbLqqNlF.1x5e*qd [1] Arthur Capell however asserted that there was indeed evidence for a distinct Kuringgai language, which, in Tindale's schema, would imply they were a distinct people from the Awabakal.[3]. Only 6 Northwest Indian tribes produced totem poles. Just to explain about the drawings around the figure, there's boomerangs there which are called boringan in the Wonnarua language, stone axes which are interpreted as mogos. Supported through the Australian Government's Indigenous Languages and Arts program. Groups living near the Wonnarua include the Darkinjung and the Wirad oI5LPI`OLXn>y\!=F'n8:@}>h(]onk! They had possession of their rich coastal territory for thousands of years, during which time they successfully repelled incursions by the neighbouring Gamilaraay people and established places of defence, virtual armouries, high in the Watagan Mountains. wedged talil eagle Why is one's aboriginal totem animal not hunted? Science & Technology Sydney Joined May 2014. Under the Aboriginal Land Rights Act 1983 (ALRA 83), Awabakal LALC has particular statutory obligations in relation to Protecting and Conserving Aboriginal Culture & Heritage. *Wonnarua Dreamtime Legend As well, a system of moieties, sections and totems connected the human being to his or her spiritual ancestry. The Wonnarua people are traditional landowners in the Hunter Valley of New South Wales. Groups living near the Wonnarua include the Darkinjung and the Wirad Some language documentation may also record words and meanings inaccurately. What is the totem of the aboriginal wonnarua tribe? [16], This article is about the Awabakal ethnic group of Indigenous Australians. Completed claim form and original receipts mail to: PO Box 889 The Junction NSW 2291 Linguist and Wonnarua/Guringay woman Sharon Edgar-Jones saw the need for a user-friendly guide to the language and with Muurrbays support has completed the Wanarruwa Beginners Guide (Edgar-Jones & Burgman, 2019). The Wonnarua people's traditional lands are located in the Hunter Valley area of New South Wales. Currently a map of the Wonnarua Nation is being developed based on historical oral and written records. All Resources Regional Councillor: Cr Charles Lynch . Information from The Australian Museum on the Morrison Collection: The Morrison Collection was a collection of 124 Aboriginal cultural objects collected at the turn of the 20th century by Alexander Morrison in the Hunter Valley region of New South Wales. Ironically, it is directly above Baime cave where Europeans first viewed the Upper Hunter, led from Sydney by a tracker from the Wonnarua tribe. The copyright license for the manufacture and marketing of the Aboriginal flag has been awarded by Mr Thomas to Carroll and Richardson Flags. Attempts are now underway to revive the language by people of a variety of Aboriginal origins who identify it with the landscape where they now live. Lancelot Threlkeld, a missionary at Lake Macquarie, between 1824 and 1850. Source https://en.wikipedia.org/wiki/Awabakal. Worimi Local Aboriginal land Council 2163 Nelson Bay Road, Williamtown NSW 2318 Email: reception@worimi.org.au Phone: ( 02 ) 4033 8800 Fax: ( 02 ) 4033 8899 Worimi Overview Home / About Us / Contact Us 2014 Designed & Developed By SOS Technology Group A Wonnarua person Wedge-tail eagle totem. The dates for National Reconciliation Week remain the same each year; 27 May to 3 June. Awaba is now the name of a small town in the region. There are several key art stencils scattered around the figure's body below the arms, with only two art stencils located above the arms in the top corner of the cave. Their wisdom and understanding is highly respected by all members of our Nation. THE WORIMI CUSTOMS AND BELIEFS WORIMI TIMELINE OUR CULTURAL SITES WORIMI NATURE PLAN YOUR VISIT GALLERY MANAGEMENT CONTACT CUSTOMS AND BELIEFS You are here: Home CUSTOMS AND BELIEFS The beach within the park is unpatrolled. Singleton's NAIDOC Week activities are coordinated by the Singleton NAIDOC organising committee. Harold Thomas was born in Alice Springs; his mother a Luritja woman and his father a Wombai man. Baiame Cave is linked to the Creation story, country and totem (the Eagle) of the Wonnarua people, and is interconnected with numerous other Aboriginal cultural and heritage sites and landscapes throughout the Hunter Valley and NSW. Their extraordinary resilience, is in part due to their excellence in civic relations, as demonstrated by their forebear, the most important Indigenous Intellectual of Australia in C19th, Birabahn and this is seen in their consideration of newly settled Aboriginal people on Awabakal lands and water places. A teacher walks into the Classroom and says If only Yesterday was Tomorrow Today would have been a Saturday Which Day did the Teacher make this Statement? The Tlingit tribe, the Haida tribe, the Bella Coola tribe, the Kwakiutl tribe, the Tsimshian tribe, and the West Coast tribe. Verbs have three tenses: present, past and future. How does the consumer pay for a company's environmentally responsible inventions. Warning: Aboriginal and Torres Strait Islander viewers are advised that this website may contain images and voices of people who have passed away. General Enquiries:PO Box 3066, Singleton Delivery Centre, NSW 2330 254 John Street, Singleton, NSW, 2330, Health and Education Enquiries: He did not own the land, the land owned him." Until the Great Sky Spirit Baiame opened his eyes'. This collection is of interest to the Wonnarua people whose families lived at the St. Clair mission where many of the objects were made. Ngaany kuutjita ngiruwampa? Descendants of the traditional owners, that is, descendants of those Awabakal forebears who survived the British invasion/colonisation massacres, especially during the land grab of 1826, are direct descendants of Margaret and Ned or Mahrahkah. The recorded history of the Wonnarua begins in the early nineteenth century when the Europeans settled. 3. Material on this site has different rights, uses, and permissions associated with it. The Wonnarua Language & Culture Archive is owned and managed by the Wonnarua Nation Aboriginal Corporation (WNAC), and it has been created for educational purposes. A dreamtime story from the Wonnarua explains how the hills and rivers in the Hunter Valley were created by a spirit called Baiame. The site is significantly positioned above the valley floor in close proximity to a permanent water source, and acts as a gallery, enabling the Wonnarua people and visitors from neighbouring Aboriginal nations to view their 'Creator'. When writing about themselves and country, Wonnarua Community use several different spellings, including: Wonnarua, Wanaruah and Wonnaruah. Baiame Cave is a heritage-listed cave and cultural site of the Wonnarua people at Milbrodale, Singleton Council, New South Wales, Australia. Any use of the language materials, and historical records, should be done in consultation with the WNAC. The Wonnarua people, otherwise written Wanarruwa, are a group of Aboriginal Australian people united by strong ties of kinship, and who survived in family groups or clans scattered along the inland area of what is now known as the Upper Hunter Valley, New South Wales, Australia. The Languages today known as Awabakal, Wanarruwa, Kariakal/Kuringgai and Geawegal, have also been referred to as the Language from the Hunter River and Lake Macquarie (HRLM). Their traditional territory spread from Wollombi in the south, to the Lower Hunter River near Newcastle and Lake Macquarie in the north. Their traditional territory spread from Wollombi in the west, to the Lower Hunter River near Newcastle and Lake Macquarie in the north. [2], The cave and rock art are exposed to the elements throughout the year, but a sloped floor provides good drainage, keeping it dry and free from moisture. Count and write :pen: the number in English next to each animal. [2], In 2015, the site remains relatively untouched by vandalism, the artwork is considered to be in its original form, but with fading and deterioration of the pigments caused by natural weathering. The slideshow below shows the videos on Wonnarua Culture produced by the National Museum. The Awabakal were bounded to the northwest by the Wonnarua, the Worimi to the northeast, and the Darkinjung peoples to the west and south. Baiame Cave is the only known and recorded rock shelter with larger-than-life, pigment art depicting the ancestral creator Baiame. The Wonnarua, Wanaruah people have occupied the Upper Hunter for at least 30,000 years, with traditional knowledge holding that occupation extends back to the early stages of the Dreaming. '[1], Media related to Baiame cave art at Wikimedia Commons, Location of Baiame Cave in New South Wales, Last edited on 17 November 2021, at 02:03, https://en.wikipedia.org/w/index.php?title=Baiame_Cave&oldid=1055651025, Owner of land where Baiame Cave is situated. [2], Baiame Cave is a spiritual site depicting the image of the "Creator", and is an exceptionally rare and unique pigment art representation of Baiame with his arms outstretched over the lands of the Wonnarua people. [1], Baiame Cave is an exposed escarpment of Hawkesbury sandstone, approximately 24 metres above the adjacent valley, on the western side of Bulga Creek, facing in a north-easterly direction, overlooking the Hunter Valley towards Singleton. Today 8.3% or 2,033 people in Singleton identified as Aboriginal and/or Torres Strait Islander in the 2021 Census. It was purchased by the Australian Museum between 1975 and 1982 from John Magers, a dealer and collector of Indigenous objects. ), In 2021, the Wonnarua Elders Council asked Sharon Edgar-Jones to run an intensive 12-month long language program with Wonnarua Elders and community. James book, Koori a Will to Win, is a compelling historical account of 200 years of his family and the tribal history of the Wonnarua people. The eaglehawk or wedge-tailed eagle has special significance for the Awabakal people. Awabakal Local Aboriginal Land Council (ALALC) has a long standing commitment to fostering the best interest/s of Aboriginal Culture & Heritage within its boundaries. While this Salvage Grammar is out of print, Wonnarua Nation Aboriginal Corporation, the copyright holders, have given permission for it to be available via download as three PDFs (coming soon! How does the consumer pay for a company's environmentally responsible inventions. He had different names. it is a space for educational purposes where the wonnarua community can access archival collections related to language and culture. This form is only used in reference to the language and when writing in language. The Awabakal, in pre-colonisation times, were noted as being strong and determined defenders of their territory, the means by which the defence occurred need to be explored to deepen understanding of the culture. That is the Aboriginal interpretation of the creator. [5][6], The Awabakal people played a significant part in shaping the environment of their region. An Australian Grammar comprehending the principles and natural rules of the language, as spoken by the Aborigines, in the vicinity of Hunters River, Lake Macquarie, &c. New South Wales. In their language, awaba was the word for Lake Macquarie, meaning flat or plain surface, and by extension referred to the people native to that area. Awaba is now the name of a small town in the region. 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